ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः | यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ||७-२||
jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ . yajjñātvā neha bhūyo.anyajjñātavyamavaśiṣyate ||7-2||
Chapter 7 · Verse 2
Jnana Vijnana Yoga
ज्ञानविज्ञानयोग
In plain words
Jnanam is Paroksha Jnanam or indirect knowledge of Brahman obtained through the study of the Upanishads. Vijnanam is Visesha Jnanam i. e..
Translation
7.2 I will declare to you in full, this knowledge (of God) along with the knowledge which makes it distinguished (Vijnana), knowing which nothing else remains to be known.
Meaning
Jnanam is Paroksha Jnanam or indirect knowledge of Brahman obtained through the study of the Upanishads. Vijnanam is Visesha Jnanam i.e.. Aparoksha Jnanam obtained through direct Selfrealisation (intuitional wisdom). In this verse the Lord praises knowledge in order to make Arjuna follow His instruction closely with rapt attention faith and interest. The Lord says I shall teach thee in full. You will attain to omniscience or perfect knowledge of the Self after knowing which nothing more remains to be known here. If anyone attains the knowledge of the Self he will know everything. That is the reason why Saunaka the great householder approacehd Angirasa respectfully and asked What is that. O Lord which being known all this becomes known (Cf. XIII.11)
Word by word
ज्ञानम् indirect knowledge of Sastras ते to thee अहम् I सविज्ञानम् combined with realisation (direct knowledge of the Atman through experience) इदम् this वक्ष्यामि will declare अशेषतः in full यत् which ज्ञात्वा having known न not इह here भूयः more अन्यत् anything else ज्ञातव्यम् what ought to be known अवशिष्यते remains.