नैते सृती पार्थ जानन्योगी मुह्यति कश्चन | तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन ||८-२७||
naite sṛtī pārtha jānanyogī muhyati kaścana . tasmātsarveṣu kāleṣu yogayukto bhavārjuna ||8-27||
Chapter 8 · Verse 27
Akshara Brahma Yoga
अक्षरब्रह्मयोग
In plain words
Knowing the nature of the two paths and the conseences they lead to a Yogi never loses his discrimination. The Yogi who knows that the path of the gods or the path of light leads to Moksha (gradual liberation) and the path of darkness to Samsara or the world or region of birth and death is no longer deluded. Knowledge of these two paths serves as a compass or a beaconlight to guide the Yogis steps at every moment.
Translation
8.27 O son of Prtha, no yogi [One steadfast in meditation.) whosoever has known these two courses becomes deluded. Therefore, O Arjuna, be you steadfast in yoga at all times. 8.27 Knowing these paths, O Arjuna, no Yogi is deluded; therefore at all times be steadfast in Yoga. 8.27 O son of Prtha, na kascana yogi, no yogi whosoever; janan, has known; ete srti, these two courses as described-that one leads to worldly life, and the other to Liberation; muhyati, becomes deluded. Tasmat, therefore; O Arjuna, bhava, be you; yoga-yuktah, steadfast in Yoga; sarvesu kalesu, at all times. Here about the greatness of that yoga:
Meaning
Knowing the nature of the two paths and the conseences they lead to a Yogi never loses his discrimination. The Yogi who knows that the path of the gods or the path of light leads to Moksha (gradual liberation) and the path of darkness to Samsara or the world or region of birth and death is no longer deluded. Knowledge of these two paths serves as a compass or a beaconlight to guide the Yogis steps at every moment. He strives to stick to the path of light.
Word by word
न not एते these सृती two paths पार्थ O Partha जानन् knowing योगी the Yogi मुह्यति is deluded कश्चन anyone तस्मात् therefore सर्वेषु in all कालेषु times योगयुक्तः steadfast in Yoga भव (be) thou अर्जुन O Arjuna.